The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats. The lord of the meeting rivers, self-born, one with himself, he alone is the true god. EngvarB from September Use dmy dates from September Articles having different image on Wikidata and Wikipedia All articles with unsourced statements Articles with unsourced statements from April Commons category link is on Wikidata. In other projects Wikimedia Commons Wikiquote. My legs are pillars, the body the shrine, the head a cupola of gold. He championed the use of vernacular language, Kannada , in all spiritual discussions so that translation and interpretation by the elite is unnecessary, and everyone can understand the spiritual ideas.
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Temples, ancient books represented the former, while work and discussion represented the latter. From Wikipedia, the free encyclopedia.
Sri Basaveshwara WallPapers
Retrieved 18 June Much critical labor needs to be spent in determining the authenticity of portions of these collections”. While Basava rejected rituals, nasaveshwar encouraged icons and symbols such as the wearing of Istalinga necklace with personal linga, symbol of Shiva bassveshwar, of Rudraksha seeds or beads on parts of one body, and apply Vibhuti sacred ash on forehead as a constant reminder of one’s devotion and basaveshsar of faith.
The Basava Purana of Palkuriki Somanatha. However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet philosopher who revived, refined and energized an already existing tradition. Sripati, a Virasaiva scholar, explained Basava’s philosophy in Srikara Bhasyausing the Vedanta Sutrasuggesting Basava’s Lingayat theology to be a form of qualified nondualism, wherein the individual Atman soul is the body of God, and that there is no difference between Shiva and Atman self, soulShiva is one’s Atman, one’s Atman is Shiva.
He places God in your soul, and he also places God in your hand. This page was last edited on 18 Aprilat My legs are pillars, the body the shrine, the head a cupola of gold. Archived from the original on 27 May The form of that divine linga is the true God.
He championed the hv of vernacular language, Kannadain all spiritual discussions so that translation and majatma by the elite is unnecessary, and everyone can understand the spiritual ideas. Basava married a cousin from his mother side.
KudalasangamaKarnataka, India. Jessica Frazier et al.
Sri Basaveshwara WallPapers for Android – APK Download
Michael states, “All Vachana collections as they exist at present are probably much later than the 15th-century [ years post-Basava]. Basava advocated the wearing of Ishtalingaa necklace with pendant that contains a small Shiva linga. Wikimedia Commons has media related to Basava. Basava established, in 12th-century, Anubhava Mantapaa hall for gathering and discussion of spiritual ideas by any member of the society mahatmma both genders, where ardent devotees nd Shiva shared their achievements and spiritual poems in the local language.
However, Sripati’s analysis has been contested by other scholars. The Lingayats, also known as Virasaivas or Veerasaivastraditionally believe that Basava was the founder of their tradition. Basava advocated that every human being was equal, irrespective of caste, and that all forms of manual labor was equally important.
He is also known as Bhaktibhandari literally, the treasurer of devotion Basavanna elder brother Basava or Basaveswara Lord Basava. Lingayatism Sharana  . Many contemporary Vachanakaras people who have scripted Vachanas have described him as Swayankrita Sahajawhich means “self-made”. Several works are attributed to Basava, which are revered in the Lingayat community.
Basava is credited with uniting diverse spiritual trends during his era. Basava’s father favors the tradition of rituals, while Basava favors the path of direct, personal devotion bhakti. Listen, O lord of the meeting rivers, things standing shall fall, but the moving ever shall stay.
Retrieved from ” https: As chief minister of the kingdom, Basava used the state treasury to initiate social reforms and religious movement focussed on reviving Shaivism, recognizing and empowering ascetics who were called Jangamas. These include various Vachana  such as the Shat-sthala-vachana discourses of the manatma stages of salvationKala-jnana-vachana forecasts of the futureMantra-gopyaGhatachakra-vachana and Raja-yoga-vachana.
Sivanandan 11 February EngvarB from September Use dmy dates from September Articles having different image on Wikidata and Wikipedia All articles with unsourced statements Articles with unsourced statements from April Commons category link is on Wikidata.